The Caiaphas Ossuary - Currently Located In The Israel Museum In Jerusalem

In 1990 ornately decorate limestone ossuary (boneRoman governor.
depository) was found in Jerusalem's Peace Forest. InIn December of 1990, an exhilarating discovery
the ossuary were the bones of two babies, aastounded the world of archaeology! In the Peace
adolescent child, a teenage boy, an adult woman, andForset section of Jerusalem, a first century Ossuary,
a man about 60years of age. An Aramaic inscriptionor "bone box," was found. Emblazoned on the ossuary
on the side reads Joseph son of Caiaphas. This haswere the words "Yehosef bar Kayafa," translated as
led nearly all scholars to terminate that the bones of"Joseph, son of Caiaphas." Excavator Zvi Greenhut of
the elder man belonged to the famous Caiaphas, thethe Israeli ancient times Authority recovered the work
soaring priest in Jerusalem at the point of Jesus'of art, which is now on exhibit at the Isael Museum in
crucifixion. Indeed, Josephus called the first centuryJerusalem.
soaring priest Joseph Caiaphas. The bones wereMatthew, Luke and John each identify Caiaphas as the
buried again back on the Mount of Olives and thehigh priest that presided over the arrest and trial of
ossuary currently is located in in the Israel Museum inJesus. The historian Josephus also identifies Joseph
Jerusalem.Caiaphas as the Jewish high priest from 18 to 36 AD
Caiaphas Ossuary, This marvelously festooned(Jewish Antiquities 18:35). Josephus also refers to him
ossuary found in the ruins of Jerusalem, had the bonesas Joseph who was known as Caiaphas of the high
of Caiaphas, the first century AD. Caiaphas was thepriesthood Caiaphas and Pontius Pilate Caiaphas had
soaring priest of the Jews under Tiberius. Theno power to inflict the sentence of death, and thus
Procurator Valerius Gratas appointed him to theJesus was sent to Pilate, the Roman governor, that he
self-esteem. He was son-in-law of Annas and wasmay accordingly pronounce the sentence against
the Jewish soaring priest who ruled over theJesus. At later era Caiaphas's antagonism to the
Sanhedrin, the uppermost Jewish court, from 18 - 36gospel is still apparent even after the resurrection -
AD. This made him second in influence only to the(Acts 4:6).